Title Junshi: Following One’s Lord in Death

  • Yamaguchi
Topic(s):
World Heritage (Natural or Cultural)
Medium/Media of Use:
Interpretive Sign
Text Length:
≤250 Words
FY Prepared:
2020
Associated Tourism Board:
hagi gaikokunokataniwakariyasuikaisetsubunseibi suishinkyogikai
Associated Address:
Horiuchi, Hagi-shi , Yamaguchi

天樹院墓所 殉死

長井元房が1625年に主君である毛利輝元の死に際に自害したことは、「殉死」と呼ばれる儀式的な自害の一種である。主君が戦場で殺されたり、暗殺されたりしたときに行われることがあった。しかし、1603年に徳川の下で和平が成立してからは、武士が戦場で自己犠牲をして勇気と忠誠を発揮する機会は少なくなった。江戸時代 (1603年-1867年) の長い太平の世では、長井元房が自害したように、主君が病死すると武士が殉死することもあった。

当初は、主君に従軍して死去した者を死後に顕彰し、このように自ら命を絶った者の生き残りたちは報いを受けた。元房は恩賞として主君の墓の近くに石標を置いた。しかし、このような優秀な家来が亡くなったり、罷免されたりすることは、実効性のある統治に大きな支障をきたすと考えられるようになった。大名は次第にこの行為を禁止し始め、1668年には徳川幕府自身が禁止令を出した。これを阻止するために、自害者の生存者は報われるのではなく、厳しく処罰された。1683年に幕府が「武家諸法度」を公布したことで、この禁止令はさらに強化され、殉死はなくなった。

元房が飼っていた愛猫は、永井の死に心を奪われ、飼い主に倣って自分の舌を噛み切って切腹したという伝説がある。こうして長井が住んでいた地域は「猫の町」と呼ばれるようになった。猫には記念碑はない。


Junshi: Following One’s Lord in Death

Nagai Motofusa (?–1625) killed himself upon the death of his lord, the daimyo Mōri Terumoto (1553–1625). This expression of loyalty through ritualized suicide is known as junshi. Samurai would often commit junshi in cases when their lord was assassinated or killed on the battlefield in recognition of their failure to protect him. However, after peace was established in 1603 under the Tokugawa shogunate, samurai rarely had the opportunity to demonstrate their courage and fidelity on the battlefield. During the long peace of the Edo period (1603–1867), samurai sometimes performed junshi when their lords died of natural causes, as was the case when Nagai Motofusa killed himself.

Initially, those who followed their lords in death were honored, and their survivors were rewarded. Motofusa was rewarded with a stone marker placed near his lord’s grave. As the Pax Tokugawa continued, however, the loss of such high-caliber retainers came to be regarded as damaging to effective governance. Gradually, daimyo began to forbid the practice of junshi, and the Tokugawa shogunate banned it entirely in 1668. To discourage the practice, the surviving family members of those who committed junshi were often harshly punished rather than rewarded. With the promulgation of the “Laws for the Military Houses” (Buke shohatto) by the shogunate in 1683, the prohibition was further strengthened, and the practice met its end.

Legend has it that Motofusa had a beloved cat that, distraught by the demise of its master, followed in his footsteps and ended its days by biting out its own tongue. From this display of loyalty, the area where Motofusa lived came to be known as Neko no Machi, or “Cat Town.” The cat has no memorial stone.


Search